Critias-Cohen: Faith-healing,no!
Inquiring Lynn
via Inquiring Lynn.
Critias-Cohen: Book Review – Twisted Cross: The German Christian Movement in the Third Reich, by Doris L. Bergen
Critias-Cohen: Book Review – Twisted Cross: The German Christian Movement in the Third Reich, by Doris L. Bergen
Buy-bull: Haughty Haught and that monster
Buy-bull: Haughty Haught and that monster.
via Buy-bull: Haughty Haught and that monster.
What would you add to portray Him as such? Errantists prattle about His being good as wrongly as do inerrantists! The problem of Heaven superrates even the deist God!
We need no such moral monster to give us ultimate meaning!
“Life is its own validation and reward and ultimate meaning to which neither God nor the future state can further validate.” Inquiring Lynn
That acco That account leaves me cold! Totalitarian Allah is more evil a thabYahweh,! Muhammad, as with the writers of the Tanakh and the Testament was misogynistic, mean-spirited misanthropist!
This essay shows part of the dark side of Islam.
Michael Mock asked: Does Islam have/discuss a Satan-equivalent? If so, how is the Islamic version similar to/different from the (ever-so-very-monolithic… not) Christian view of the Adversary? If not – and if you’re feeling really, really ambitious – how does Islam address the problem of Evil?
Obviously this is a really massive concept, so I’m going to focus primarily on the early and Medieval model, and in particular, those aspects that have survived into the modern practice of Islam.
In general, Islam places a much heavier emphasis on the omnipotence of God, and therefore is much more deterministic in its cosmology than Christianity. By that I mean that Islamic theology has always been more likely to accept the idea that everything – even bad things – are acts of God, thus the range of things attributed to evil is smaller.
There is an Islamic devil – in Arabic, the Devil…
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